Our reading today was provided by Silvio Curtis and is from the Ursula K. Le
Guin book Always Coming Home, pp.
51-52:

In our day
the River
of the Valley
barely
trickles
through a drought
year,when by
September
all but the
biggest creeks
are dry;
but the Na
will have been a bigger, though a shorter, stream. When the Great Valley as a whole subsides, the rifting along the fault lines and probably some magma pockets under Ama Kulkun will have sent the Valley‘s elevation up; ‘the watertable under it would also rise; and what with the hot summers of the Great Valley much tempered by
the Inland
Sea and the vast marshlands, and the sea fogs flowing over the sea currents through a far broader Gate, the climate will have been modified. The dry season not so intensely dry; the creeks fuller; the river statelier, more considerable, more worshipful. But still less than thirty
miles from spring to sea.

Thirty miles can be a
short or a long way. It depends on the way you go
them; what
the Kesh called wakwaha.

With ceremony, with forms of politeness and
reassurance, they borrowed the waters of the River and its
little confluents to drink and be clean and irrigate with, using water mindfully, carefully. They lived in a land that answers greed with drought and death.
A difficult land: aloof yet sensitive. Like the deer who live there, who will steal your food and
be your food, skinny little deer, thief and prey, neighbor and watcher and watched, curious, unfrightened, untrusting, and untamable. Never anything but wild.

The roots and springs of the Valley were always wild. The patterns of the grapestakes and the pruned vines, the rows of grey olive trees and the formal splendor of flowering almond orchards, the sharp-footed sheep and the
dark-eyed cattle, the wineries of stone, the old barns, the mills down by the water, the little shady towns, these are beautiful, humane, endearing, but the roots of the Valley are the roots of the digger pine, the scrub oak, the wild grasses careless
and uncared for, and the springs of those creeks rise among the rifts of earthquake, among rocks from the
floors of seas that were before there were human beings and from the fires inside the earth. The roots of the Valley are in wildness, in dreaming, in dying, in eternity. The deer trails there, the footpaths and the
wagon tracks, they pick their way around the roots of things. They don‘t go straight. It can take a lifetime to go thirty miles, and come back.

We had three readings today to commemorate Rachel Carson’s birthday (May 27, 1907).

Bill Pierson read from his cell phone:

One
way to open your eyes is to ask yourself, What if I had never seen this before?
What if I knew I would never see it again?

Don Hunter and I (Dale Hoyt) chose selections from Carson’s posthumously
published book, A Sense of Wonder. 

Don’s selection:

Those
who dwell, as scientists or laymen, among the beauties and mysteries of the
earth are never alone or weary of life. Whatever the vexations or concerns of
their personal lives, their thought can find paths that lead to inner
contentment and to renewed excitement in living. Those who contemplate the
beauty of the earth find reserves of strength that will endure as long as life
lasts.

Finally, my selection:

A child’s world is fresh and new and beautiful,
full of wonder and excitement. It is our misfortune that for most of us that
clear-eyed vision, that true instinct for what is beautiful an awe-inspiring,
is dimmed and even lost before we reach adulthood. If I had influence with the
good fairy who is supposed to preside over the christening of all children I
should ask that her gift to each child in the world be a sense of wonder so
indestructible that it would last throughout life, as an unfailing antidote
against the boredom and disenchantments of later years, the sterile
preoccupation with things that are artificial, the alienation from the sources
of our strength.

. . .

 I
sincerely believe that for the child, and for the parent seeking to guide him,
it is not half so important to know as to feel. If facts are the seeds that
later produce knowledge and wisdom, then the emotions and impressions of the
senses are the fertile soil in which the seeds must grow.